Chapter 6: Dhyana Yoga, verse 36
असंयतात्मना योगो दुष्प्राप इति मे मतिः।
वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः ॥
Say itasaṅyatātmanā yogo duṣhprāpa iti me matiḥ
vaśhyātmanā tu yatatā śhakyo ’vāptum upāyataḥ
Translation
I think Yoga is hard to be attained by one with an uncontrolled self, but the self-controlled and striving one can attain it by the appropriate means.
Swami Sivananda
My conviction is that Yoga is difficult to attain for one with an uncontrolled mind. But it is possible to attain through the aforementioned means for one who strives and has a controlled mind.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
In my opinion, Yoga is hard to attain by a person of an unrestrained mind; however, it can be attained through the right means by one who strives for it and has a subdued mind.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
My belief is that attaining Yoga is difficult for a person with an uncontrolled mind; but it is possible to attain by proper means with a subdued self.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
It is not possible to attain Self-Realization unless one knows how to control oneself; however, for one who, striving by the proper means, learns such control, it is possible.
Shri Purohit Swami
जिसका मन पूरा वशमें नहीं है, उसके द्वारा योग प्राप्त होना कठिन है। परन्तु उपायपूर्वक यत्न करनेवाले वश्यात्माको योग प्राप्त हो सकता है, ऐसा मेरा मत है।
Swami Ramsukhdas
असंयत मन के पुरुष द्वारा योग प्राप्त होना कठिन है, परन्तु स्वाधीन मन वाले प्रयत्नशील पुरुष द्वारा उपाय से योग प्राप्त होना संभव है, यह मेरा मत है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.