Chapter 2: Sankhya Yoga, verse 41
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन।
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ॥
Say itvyavasāyātmikā buddhir ekeha kuru-nandana
bahu-śhākhā hyanantāśh cha buddhayo ’vyavasāyinām
Translation
Here, O joy of the Kurus, there is only one single-pointed determination; many-branched and endless are the thoughts of the indecisive.
Swami Sivananda
O scion of the Kuru dynasty, in this there is a single, one-pointed conviction. The thoughts of the irresolute ones, however, have many branches indeed and are innumerable.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
In this (Karma Yoga), O Arjuna, the resolute mind is single-pointed; the minds of the irresolute are multi-branched and endless.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O source of joy to the Kurus! The knowledge in the form of determination is one; however, the knowledge (thoughts) of those who lack determination has many branches and has no end.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
By its means, the straying intellect becomes steadied in contemplating one object only; whereas the minds of the irresolute stray into innumerable bypaths.
Shri Purohit Swami
हे कुरुनन्दन! इस समबुद्धिकी प्राप्तिके विषयमें व्यवसायात्मिका बुद्धि एक ही होती है। अव्यवसायी मनुष्योंकी बुद्धियाँ अनन्त और बहुशाखाओंवाली ही होती हैं।
Swami Ramsukhdas
हे कुरुनन्दन ! इस (विषय) में निश्चयात्मक बुद्धि एक ही है, अज्ञानी पुरुषों की बुद्धियां (संकल्प) बहुत भेदों वाली और अनन्त होती हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.