Chapter 2: Sankhya Yoga, verse 28
अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत।
अव्यक्तनिधनान्येव तत्र का परिदेवना ॥
Say itavyaktādīni bhūtāni vyakta-madhyāni bhārata
avyakta-nidhanānyeva tatra kā paridevanā
Translation
Beings are unmanifest in their beginning, manifest in their middle state, O Arjuna, and unmanifest again in their end. What is there to grieve about?
Swami Sivananda
O descendant of Bharata, all beings remain unmanifested in the beginning; they become manifested in the middle. After death, they certainly become unmanifested. What lamentation can there be for them?
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
O Arjuna, beings have an unknown beginning, a known middle, and an unknown end. What is there to grieve about in all this?
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
O descendant of Bharata! The beings have an unmanifest beginning, a manifest middle, and an unmanifest end. Therefore, why mourn?
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The end and beginning of beings are unknown; we only see the intervening formations. So, what is there to grieve about?
Shri Purohit Swami
हे भारत ! सभी प्राणी जन्मसे पहले अप्रकट थे और मरनेके बाद अप्रकट हो जायँगे, केवल बीचमें ही प्रकट दीखते हैं। अतः इसमें शोक करनेकी बात ही क्या है?
Swami Ramsukhdas
हे भारत ! समस्त प्राणी जन्म से पूर्व और मृत्यु के बाद अव्यक्त अवस्था में रहते हैं और बीच में व्यक्त होते हैं। फिर उसमें चिन्ता या शोक की क्या बात है ?
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.