Chapter 2: Sankhya Yoga, verse 27
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥
Say itjātasya hi dhruvo mṛityur dhruvaṁ janma mṛitasya cha
tasmād aparihārye ’rthe na tvaṁ śhochitum arhasi
Translation
For the born, death is certain, and for the dead, birth is certain; therefore, you should not grieve over the inevitable.
Swami Sivananda
For the death of anyone born is certain, and the rebirth of the dead is certain. Therefore, you should not grieve over an inevitable fact.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
For, death is certain for the born, and rebirth is certain for the dead; therefore, you should not grieve for what is inevitable.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Death is certain indeed for what is born; and birth is certain for the dead. Therefore, you should not lament over something that is unavoidable.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
For death is certain for that which is born, just as birth is certain for that which is dead. Therefore, do not grieve for what is inevitable.
Shri Purohit Swami
क्योंकि पैदा हुएकी जरूर मृत्यु होगी और मरे हुएका जरूर जन्म होगा। इस (जन्म-मरण-रूप परिवर्तन के प्रवाह) का परिहार अर्थात् निवारण नहीं हो सकता। अतः इस विषयमें तुम्हें शोक नहीं करना चाहिये।
Swami Ramsukhdas
जन्मने वाले की मृत्यु निश्चित है और मरने वाले का जन्म निश्चित है; इसलिए जो अटल है अपरिहार्य - है उसके विषय में तुमको शोक नहीं करना चाहिये।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.