Chapter 2: Sankhya Yoga, verse 18
अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः।
अनाशिनोऽप्रमेयस्य तस्माद्युध्यस्व भारत ॥
Say itantavanta ime dehā nityasyoktāḥ śharīriṇaḥ
anāśhino ’prameyasya tasmād yudhyasva bhārata
Translation
These bodies of the embodied Self, which are eternal, indestructible, and immeasurable, are said to have an end. Therefore, fight, O Arjuna.
Swami Sivananda
These destructible bodies are said to belong to the everlasting, indestructible, and indeterminable embodied One. Therefore, O descendant of Bharata, join the battle.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
These bodies of the Jiva (the embodied self) are said to have an end, while the Jiva itself is eternal, indestructible, and incomprehensible. Therefore, fight, O Bharata (Arjuna).
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
These physical bodies, which have an end and suffer destruction, are declared to belong to the eternal, embodied Soul, which is indestructible and incomprehensible. Therefore, fight, O descendant of Bharata!
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
The material bodies that this Eternal, Indestructible, and Immeasurable Spirit inhabits are all finite; therefore, fight, O valiant man!
Shri Purohit Swami
अविनाशी, अप्रमेय और नित्य रहनेवाले इस शरीरी के ये देह अन्तवाले कहे गये हैं। इसलिये हे अर्जुन! तुम युद्ध करो।
Swami Ramsukhdas
इस नाशरहित अप्रमेय नित्य देही आत्मा के ये सब शरीर नाशवान् कहे गये हैं। इसलिये हे भारत ! तुम युद्ध करो।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.