Chapter 2: Sankhya Yoga, verse 13
देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा।
तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥
Say itdehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir dhīras tatra na muhyati
Translation
Just as the embodied soul passes through childhood, youth, and old age in this body, so too does it pass into another body; the steadfast one does not grieve over this.
Swami Sivananda
As boyhood, youth, and decrepitude are to an embodied being in this present body, so is the acquisition of another body. Therefore, an intelligent person does not get deluded.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Just as the self associated with a body passes through childhood, youth, and old age, so too, at death, it passes into another body. A wise man is not deluded by that.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Just as boyhood, youth, and old age come to the embodied soul in this body, so too is the attainment of another body; the wise man is not deluded by this.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
As the soul experiences infancy, youth, and old age in this body, so finally it passes into another; the wise have no delusion about this.
Shri Purohit Swami
देहधारीके इस मनुष्यशरीरमें जैसे बालकपन, जवानी और वृद्धावस्था होती है, ऐसे ही देहान्तरकी प्राप्ति होती है। उस विषयमें धीर मनुष्य मोहित नहीं होता।
Swami Ramsukhdas
जैसे इस देह में देही जीवात्मा की कुमार, युवा और वृद्धावस्था होती है, वैसे ही उसको अन्य शरीर की प्राप्ति होती है; धीर पुरुष इसमें मोहित नहीं होता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.