But that knowledge which sees in all beings various entities of distinct kinds as being distinct from one another, know thou that knowledge to be Rajasic.

Swami Sivananda

But know that knowledge to originate from rajas, which amidst all things apprehends the different entities of various kinds as distinct [as possessing distinct selves].

Swami Gambirananda

Follows the commentary of Shankara (Advaita).

But that knowledge which sees all beings, due to their individual nature, as distinct entities—know that knowledge to be Rajasic.

Swami Adidevananda

Follows the commentary of Ramanuja (Vishishtadvaita).

That instrument of knowledge, by means of which one considers the varied natures of different sorts in all beings as truly distinct—that is regarded to be of the Rajas strand.

Dr. S. Sankaranarayan

Follows the commentary of Abhinavagupta (Kashmir Shaivism).

The knowledge that perceives the manifold existence in all beings as separate comes from passion.

Shri Purohit Swami

परन्तु जो ज्ञान अर्थात् जिस ज्ञानके द्वारा मनुष्य सम्पूर्ण प्राणियोंमें अलग-अलग अनेक भावोंको अलग-अलग रूपसे जानता है, उस ज्ञानको तुम राजस समझो।

Swami Ramsukhdas

जिस ज्ञान के द्वारा मनुष्य समस्त भूतों में नाना भावों को पृथक्-पृथक् जानता है, उस ज्ञान को तुम राजस जानो।

Swami Tejomayananda