Chapter 12: Bhakti Yoga, verse 5
क्लेशोऽधिकतरस्तेषामव्यक्तासक्तचेतसाम्।
अव्यक्ता हि गतिर्दुःखं देहवद्भिरवाप्यते ॥
Say itkleśho ’dhikataras teṣhām avyaktāsakta-chetasām
avyaktā hi gatir duḥkhaṁ dehavadbhir avāpyate
Translation
Greater is their trouble whose minds are set on the unmanifested, for the goal of the unmanifested is very hard for the embodied to reach.
Swami Sivananda
For those whose minds are attached to the Unmanifested, the struggle is greater; for the Goal, which is the Unmanifest, is attained with difficulty by the embodied ones.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Greater is the difficulty for those whose minds are thus attached to the unmanifest, for the way of the unmanifest is hard to reach for embodied beings.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
But the trouble is much greater for those who have their minds fixed on the Unmanifest, for it is difficult for those with physical bodies to attain the Unmanifest goal.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
But they who fix their attention on the Absolute and Impersonal encounter greater hardships, for it is difficult for those who have a body to realize Me as without one.
Shri Purohit Swami
अव्यक्तमें आसक्त चित्तवाले उन साधकोंको (अपने साधनमें) कष्ट अधिक होता है; क्योंकि देहाभिमानियोंके द्वारा अव्यक्त-विषयक गति कठिनतासे प्राप्त की जाती है।
Swami Ramsukhdas
परन्तु उन अव्यक्त में आसक्त हुए चित्त वाले पुरुषों को क्लेश अधिक होता है, क्योंकि देहधारियों से अव्यक्त की गति कठिनाईपूर्वक प्राप्त की जाती है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.