Chapter 11: Vishwaroopa Darshana Yoga, verse 33
तस्मात्त्वमुत्तिष्ठ यशो लभस्व
जित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम्।
मयैवैते निहताः पूर्वमेव
निमित्तमात्रं भव सव्यसाचिन् ॥
Say ittasmāt tvam uttiṣhṭha yaśho labhasva
jitvā śhatrūn bhuṅkṣhva rājyaṁ samṛiddham
mayaivaite nihatāḥ pūrvam eva
nimitta-mātraṁ bhava savya-sāchin
Translation
Therefore, stand up and obtain fame. Conquer the enemies and enjoy the unparalleled kingdom. Verily, by Me they have already been slain; be thou a mere instrument, O Arjuna.
Swami Sivananda
Therefore, rise up and gain fame; and, defeating the enemies, enjoy a prosperous kingdom. These have been killed by Me even earlier; be you merely an instrument, O Savyasacin (Arjuna).
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Therefore, arise, win glory. Conquering your foes, enjoy a prosperous kingdom. By Me they have already been slain. You be merely an instrument, O Arjuna, you great archer!
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Therefore, stand up, win glory, and vanquish your foes; enjoy the rich kingdom; for these foes have already been killed by Myself; be a mere token cause in their destruction, O ambidextrous archer!
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Then gird up your loins and conquer. Subdue your foes and enjoy the kingdom in prosperity. I have already doomed them. Be thou my instrument, Arjuna!
Shri Purohit Swami
इसलिये तुम युद्धके लिये खड़े हो जाओ और यशको प्राप्त करो तथा शत्रुओंको जीतकर धन-धान्यसे सम्पन्न राज्यको भोगो। ये सभी मेरे द्वारा पहलेसे ही मारे हुए हैं। हे सव्यसाचिन् ! तुम निमित्तमात्र बन जाओ।
Swami Ramsukhdas
इसलिए तुम उठ खड़े हो जाओ और यश को प्राप्त करो; शत्रुओं को जीतकर समृद्ध राज्य को भोगो। ये सब पहले से ही मेरे द्वारा मारे जा चुके हैं। हे सव्यसाचिन्! तुम केवल निमित्त ही बनो।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.