Sārathi

Word

samaḥ

Used in 8 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.4अत्र शूरा महेष्वासा भीमार्जुनसमा युधि।atra śhūrā maheṣhvāsā bhīmārjuna-samā yudhiHere are heroes, mighty archers, equal in battle to Bhima and Arjuna, Yuyudhana (Satyaki), Virata, and Drupada—all mighty warriors.Here: equal to Bheem and Arjun
  2. 2.48योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय।yoga-sthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanañjayaPerform action, O Arjuna, being steadfast in Yoga, abandoning attachment and balanced in success and failure; evenness of mind is called Yoga.Here: equipoised
  3. 4.22यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः।yadṛichchhā-lābha-santuṣhṭo dvandvātīto vimatsaraḥContent with what comes to him without effort, free from the pairs of opposites and envy, even-minded in success and failure, he acts yet is not bound.Here: equipoised
  4. 6.41प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः।prāpya puṇya-kṛitāṁ lokān uṣhitvā śhāśhvatīḥ samāḥHaving attained to the worlds of the righteous and having dwelt there for everlasting years, he who fell from Yoga is born in a house of the pure and wealthy.Here: ages
  5. 9.29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः।samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥI am the same to all beings; there is none hateful or dear to Me; but those who worship Me with devotion are in Me, and I am also in them.Here: equally disposed
  6. 11.43पितासि लोकस्य चराचरस्यpitāsi lokasya charācharasyaThou art the Father of this world, both moving and unmoving. Thou art to be adored by this world; Thou, the greatest Guru; for none exists who is equal to Thee; how then…Here: equal to you
  7. 12.18समः शत्रौ च मित्रे च तथा मानापमानयोः।samaḥ śhatrau cha mitre cha tathā mānāpamānayoḥHe who is the same to foe and friend, and also in honor and dishonor, who is the same in cold and heat, in pleasure and pain, and who is free from attachment.Here: alike
  8. 18.54ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति।brahma-bhūtaḥ prasannātmā na śhochati na kāṅkṣhatiBecoming Brahman, serene in the Self, he neither grieves nor desires; he is the same to all beings, and obtains supreme devotion to Me.Here: equitably disposed