Sārathi

Word

puruṣham

Used in 8 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 2.15यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ।yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabhaThat firm man, whom surely these afflictions do not, O chief among men, to whom pleasure and pain are the same, is fit for attaining immortality.Here: person
  2. 8.8अभ्यासयोगयुक्तेन चेतसा नान्यगामिना।abhyāsa-yoga-yuktena chetasā nānya-gāmināWith the mind not moving towards any other thing, made steadfast through the practice of habitual meditation, and constantly meditating, one goes to the Supreme Person…Here: the Supreme Divine Personality
  3. 8.10प्रयाणकाले मनसाऽचलेनprayāṇa-kāle manasāchalenaAt the time of death, with an unwavering mind, endowed with devotion, by the power of Yoga, fixing the whole life-breath in the middle of the two eyebrows, he reaches…Here: the Supreme Divine Lord
  4. 10.12परं ब्रह्म परं धाम पवित्रं परमं भवान्।paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavānArjuna said, "You are the Supreme Brahman, the supreme abode, the supreme purifier, eternal, divine Person, the primeval God, unborn, and omnipresent."Here: personality
  5. 13.1प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च।prakṛitiṁ puruṣhaṁ chaiva kṣhetraṁ kṣhetra-jñam eva chaArjuna said, "I wish to learn about Nature and the Spirit, the field and the knower of the field, knowledge and that which ought to be known, O Kesava."Here: the enjoyer
  6. 13.20प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि।prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv apiKnow that Nature (matter) and the Spirit are both beginningless, and know also that all modifications and qualities are born from Nature.Here: the individual souls
  7. 13.24य एवं वेत्ति पुरुषं प्रकृतिं च गुणैःसह।ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ sahaHe who thus knows the Spirit and Matter together with their qualities, in whatever condition he may be, he is not reborn.Here: Puruṣh
  8. 15.4ततः पदं तत्परिमार्गितव्य यस्मिन्गता न निवर्तन्ति भूयः।tataḥ padaṁ tat parimārgitavyaṁThen, that goal should be sought for, to which, having gone, none returns again. I seek refuge in that Primeval Purusha, from whence streamed forth the ancient activity…Here: the Supreme Lord