Sārathi

Word

atra

Used in 8 verses of the Bhagavad Gita.

How it is translated

Every verse

  1. 1.4अत्र शूरा महेष्वासा भीमार्जुनसमा युधि।atra śhūrā maheṣhvāsā bhīmārjuna-samā yudhiHere are heroes, mighty archers, equal in battle to Bhima and Arjuna, Yuyudhana (Satyaki), Virata, and Drupada—all mighty warriors.Here: here
  2. 1.23योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः।yotsyamānān avekṣhe ’haṁ ya ete ’tra samāgatāḥFor I desire to observe those who are assembled here to fight, wishing to please in battle the evil-minded Duryodhana—the son of Dhritarashtra.Here: here
  3. 4.16किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः।kiṁ karma kim akarmeti kavayo ’pyatra mohitāḥWhat is action? What is inaction? Even the wise are confused about this. Therefore, I shall teach you the nature of action and inaction, by knowing which you will be…Here: in this
  4. 8.2अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन।adhiyajñaḥ kathaṁ ko ’tra dehe ’smin madhusūdanaWho and how is Adhiyajna here in this body, O destroyer of Madhu? And how, at the time of death, are You to be known by the self-controlled?Here: here
  5. 8.4अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम्।adhibhūtaṁ kṣharo bhāvaḥ puruṣhaśh chādhidaivatamAdhibhuta—knowledge of the elements—pertains to My perishable nature, and the Purusha, or the Soul, is the Adhidaiva; I alone am the Adhiyajna here in this body, O best…Here: here
  6. 8.5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम्।anta-kāle cha mām eva smaran muktvā kalevaramAnd whoever, leaving their body, goes forth remembering Me alone at the time of death, they will attain My Being; there is no doubt about this.Here: here
  7. 10.7एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः।etāṁ vibhūtiṁ yogaṁ cha mama yo vetti tattvataḥHe who truly knows these manifold manifestations of My Being and this Yoga-power of Mine, becomes established in unshakable Yoga; there is no doubt about it.Here: here
  8. 18.14अधिष्ठानं तथा कर्ता करणं च पृथग्विधम्।adhiṣhṭhānaṁ tathā kartā karaṇaṁ cha pṛithag-vidhamThe body, the doer, the various senses, the different functions of various kinds, and the presiding deity—the fifth.Here: these certainly are (causes)