Chapter 6: Dhyana Yoga, verse 38
कच्चिन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति।
अप्रतिष्ठो महाबाहो विमूढो ब्रह्मणः पथि ॥
Say itkachchin nobhaya-vibhraṣhṭaśh chhinnābhram iva naśhyati
apratiṣhṭho mahā-bāho vimūḍho brahmaṇaḥ pathi
Translation
Fallen from both, does he not perish like a rent cloud, supportless, O mighty-armed one, deluded on the path of Brahman?
Swami Sivananda
O Mighty-armed one, having fallen from both [paths], without support, deluded on the path to Brahman, does he not get ruined like a scattered cloud?
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Without any support, confused in the path leading to the Brahman, and thus having fallen from both, does he not perish, O mighty-armed one, like a rent cloud?
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
Does he, fallen from both, get lost like a broken cloud? Or, O mighty-armed one! Having no support, does he meet total destruction?
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Having failed in both, my Lord, is he without hope, like a riven cloud with no support, lost on the spiritual path?
Shri Purohit Swami
हे महाबाहो ! संसारके आश्रयसे रहित और परमात्मप्राप्तिके मार्गमें मोहित अर्थात् विचलित -- इस तरह दोनों ओरसे भ्रष्ट हुआ साधक क्या छिन्न-भिन्न बादलकी तरह नष्ट तो नहीं हो जाता ?
Swami Ramsukhdas
हे महबाहो ! क्या वह ब्रह्म के मार्ग में मोहित तथा आश्रयरहित पुरुष छिन्न-भिन्न मेघ के समान दोनों ओर से भ्रष्ट हुआ नष्ट तो नहीं हो जाता है?
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.