Chapter 18: Moksha Sanyaas Yoga, verse 27
रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः।
हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः ॥
Say itrāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ
Translation
Passionate, desiring to obtain the reward of their actions, greedy, cruel, impure, moved by joy and sorrow, such an agent is said to be Rajasic.
Swami Sivananda
The agent who has attachment, who is desirous of the results of actions, covetous, cruel by nature, unclean, and subject to joy and sorrow, is declared to be possessed of rajas.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
That doer is called Rajasika who is passionate, who seeks the fruits of his actions, who is greedy, harmful, and impure, and who is swayed by delight and grief.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
The agent, who is a man of passion, who craves the fruit of his actions, and is avaricious; who is injurious by nature, impure, and is overpowered by joy and grief—that agent is proclaimed to be of the Rajas (Strand).
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
In one who is impulsive, greedy, looking for reward, violent, impure, and torn between joy and sorrow, it may be assumed that Passion is predominant.
Shri Purohit Swami
जो कर्ता रागी, कर्मफलकी इच्छावाला, लोभी, हिंसाके स्वभाववाला, अशुद्ध और हर्षशोकसे युक्त है, वह राजस कहा गया है।
Swami Ramsukhdas
रागी, कर्मफल का इच्छुक, लोभी, हिंसक स्वभाव वाला, अशुद्ध और हर्षशोक से युक्त कर्ता राजस कहलाता है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.