Chapter 12: Bhakti Yoga, verse 19
तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येनकेनचित्।
अनिकेतः स्थिरमतिर्भक्ितमान्मे प्रियो नरः ॥
Say ittulya-nindā-stutir maunī santuṣhṭo yena kenachit
aniketaḥ sthira-matir bhaktimān me priyo naraḥ
Translation
He to whom censure and praise are equal, who is silent, content with anything, homeless, of a steady mind, and full of devotion; that man is dear to me.
Swami Sivananda
The person to whom denunciation and praise are the same, who is silent, content with anything, homeless, steadfast-minded, and full of devotion is dear to me.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
He who regards both blame and praise alike, who is silent and content with any lot, who has no home, who is firm of mind, and who is devoted to Me - such a man is dear to Me.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
To whom blame and praise are equal; who is silent (does not over-speak) and is content with whatever comes to him; who has no fixed thoughts in the mundane life; who is yet steady-minded in spiritual practice and is full of devotion—that man is dear to Me.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Who is indifferent to praise and censure, enjoys silence, is content with every fate, has no fixed abode, is steadfast in mind, and filled with devotion—such a one is My beloved.
Shri Purohit Swami
जो शत्रु और मित्रमें तथा मान-अपमानमें सम है और शीतउष्ण (अनुकूलता-प्रतिकूलता) तथा सुख-दुःखमें सम है एवं आसक्तिसे रहित है, और जो निन्दा-स्तुतिको समान समझनेवाला, मननशील, जिस-किसी प्रकारसे भी (शरीरका निर्वाह होनेमें) संतुष्ट, रहनेके स्थान तथा शरीरमें ममता-आसक्तिसे रहित और स्थिर बुद्धिवाला है, वह भक्तिमान् मनुष्य मुझे प्रिय है।
Swami Ramsukhdas
जिसको निन्दा और स्तुति दोनों ही तुल्य है, जो मौनी है, जो किसी अल्प वस्तु से भी सन्तुष्ट है, जो अनिकेत है, वह स्थिर बुद्धि का भक्तिमान् पुरुष मुझे प्रिय है।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.