Chapter 11: Vishwaroopa Darshana Yoga, verse 24
नभःस्पृशं दीप्तमनेकवर्णं
व्यात्ताननं दीप्तविशालनेत्रम्।
दृष्ट्वा हि त्वां प्रव्यथितान्तरात्मा
धृतिं न विन्दामि शमं च विष्णो ॥
Say itnabhaḥ-spṛiśhaṁ dīptam aneka-varṇaṁ
vyāttānanaṁ dīpta-viśhāla-netram
dṛiṣhṭvā hi tvāṁ pravyathitāntar-ātmā
dhṛitiṁ na vindāmi śhamaṁ cha viṣhṇo
Translation
On seeing Thee, touching the sky, shining in many colors, with mouths wide open, with large fiery eyes, I am terrified at heart and find neither courage nor peace, O Vishnu.
Swami Sivananda
O Vishnu, indeed, upon seeing Your form touching the heavens, blazing with many colors, open-mouthed, with fiery, large eyes, I become terrified in my mind and do not find steadiness and peace.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
When I behold You touching the Supreme Heaven, shining, multicolored, with yawning mouths and large, resplendent eyes, my inner being trembles in fear. I am unable to find support or peace, O Vishnu.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
As I observe You, touching the sky, blazing, with many colors, mouths wide open, eyes blazing and large, I am terrified in my inner soul and I do not find courage and peace, O Visnu!
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
When I see You, touching the heavens, glowing with color, with open mouth and wide, fiery eyes, I am terrified. O my Lord! My courage and peace of mind abandon me.
Shri Purohit Swami
हे विष्णो ! आपके अनेक देदीप्यमान वर्ण हैं, आप आकाशको स्पर्श कर रहे हैं, आपका मुख फैला हुआ है आपके नेत्र प्रदीप्त और विशाल हैं। ऐसे आपको देखकर भयभीत अन्तःकरणवाला मैं धैर्य और शान्तिको प्राप्त नहीं हो रहा हूँ।
Swami Ramsukhdas
हे विष्णो! आकाश के साथ स्पर्श किये हुए देदीप्यमान अनेक रूपों से युक्त तथा विस्तरित मुख और प्रकाशमान विशाल नेत्रों से युक्त आपको देखकर भयभीत हुआ मैं धैर्य और शान्ति को नहीं प्राप्त हो रहा हूँ।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.