Chapter 10: Vibhooti Yoga, verse 5
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः।
भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥
Say itahiṁsā samatā tuṣṭis tapo dānaṁ yaśo 'yaśaḥ bhavanti bhāvā bhūtānāṁ matta eva pṛthag-vidhāḥ
Translation
Non-injury, equanimity, contentment, austerity, beneficence, fame, and ill-fame—these different qualities of beings arise from Me alone.
Swami Sivananda
Non-injury, equanimity, satisfaction, austerity, charity, fame, and infamy—these different dispositions of beings spring from Me alone.
Swami Gambirananda
Follows the commentary of Shankara (Advaita).
Non-violence, reality, cheerfulness, austerity, beneficence, fame, and infamy—these different qualities of beings arise from Me alone.
Swami Adidevananda
Follows the commentary of Ramanuja (Vishishtadvaita).
[Also], non-injury, equanimity, contentment, austerity, charity, repute, and ill-repute—all these diverse dispositions of beings emanate from none other than Me.
Dr. S. Sankaranarayan
Follows the commentary of Abhinavagupta (Kashmir Shaivism).
Harmlessness, equanimity, contentment, austerity, beneficence, fame, and failure—all these characteristics of beings spring from Me alone.
Shri Purohit Swami
बुद्धि, ज्ञान, असम्मोह, क्षमा, सत्य, दम, शम, सुख, दुःख, भव, अभाव, भय, अभय, अहिंसा, समता, तुष्टि, तप, दान, यश और अपयश -- प्राणियोंके ये अनेक प्रकारके और अलग-अलग (बीस) भाव मेरेसे ही होते हैं।
Swami Ramsukhdas
अहिंसा, समता, सन्तोष, तप, दान. यश और अपयश ऐसे ये प्राणियों के नानाविध भाव मुझ से ही प्रकट होते हैं।
Swami Tejomayananda
Classical commentariesFor deeper study. Most are in the original Sanskrit.
Advaita
Non-dual: the self and the absolute are one.
Vishishtadvaita
Qualified non-dual: souls are real parts of the divine.
Dvaita
Dual: the soul and God are eternally distinct.
Shuddhadvaita
Pure non-dual, centred on grace and devotion.
Kashmir Shaivism
The Gita read through Trika Shaiva philosophy.
Modern teachers
20th-century teachers writing for today's readers.